expertenaustausch > sci.medizin.* > sci.medizin.psychiatrie

shiva (09.02.2020, 23:56)
Functioning QEG!

dolf (10.02.2020, 00:22)
The #120 - WATERS here are a LINGUISTIC HYPOSTASIS interoperability
between the occidental binomial stratum as #491 - PATER PRINCIPLE to its
nomenclature (ie. zoology) and it?s conveyance within the oriental
trinomial school of thinking as an ONTIC principle of continuity ...

That the eight persons of the FLOOD STORY are then the mythical
constituent elements of that metaphysical schema comprising NUMBER:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

The notion of a ship might properly be a consideration of RATIONAL PI as
either a transition of time or metempsychosis of soul (ie. Egyptian Book
of the Dead which I don?t think has an anchor is an absurdity) and
therefore contrary to yours and others stupidity is entirely #315 -
*SCIENTIFIC* as relative to the anthropocentric condition and experience
being a microcosm of the cosmos itself and gives rise to the #2184 -
ANTHROPOLOGIC COSMOGONIC PRINCIPLE:

#364 - SOLAR X 6 = #354 - LUNAR X 6 + 2 X 30 INTERCALATION AS LINEAR
TIME = #2184 days

ACCORDINGLY YOU OUGHT NOT PROMULGATE FALSE NOTIONS OF SCIENCE {#3 + #4 =
#7} CONVEYING APOLOGETICS FOR NAZISM: ?Kinda like accepting Noah's
flood, based on some old book, written a couple of thousand years ago.?

ONE OUGHT TO RATHER GIVE CONSIDERATION TO SUCH NARRATIVE IS ITSELF being
a FORM of MIDRASH as mechanism to expound or describe the various stages
of human development.

PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI

#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 [#111 / #666]

#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS

?

<http://www.grapple369.com/nature.html>

THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:

GIVEN:

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

WHAT ARE THESE QUANTUM?

#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273

NATURE:

#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184

NURTURE:

#312 - @182 = @130 <? I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)

SYNCRETIC:

#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <? TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <? TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*

"THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]

G975@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
   @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
   @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#54),
   @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
   @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR, WATER
} // #864

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
(H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1)
*AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) *RARELY* *OF* *THE*
*WILL*; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF*
*GOD*, *THE* *THIRD* *PERSON* *OF* *THE* *TRIUNE* *GOD*, *THE* *HOLY*
*SPIRIT*, *COEQUAL*, *COETERNAL* *WITH* *THE* *FATHER* *AND* *THE*
*SON*; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN*
*THE* *SHEKINAH* *GLORY*; 1g7) never referred to as a depersonalised force;

#864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA: #0
as #174 % #41 = #10} 1) a small book, a scroll, a written document; 2) a
sheet on which something has been written; 2a) *A* *BILL* *OF*
*DIVORCEMENT*;

---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

On 10/2/20 8:56 am, shiva wrote:
> Functioning QEG!
>


? ??????? ?

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

..jackNote@zen: 2, row: 2, col: 8, nous: 28 [DATE: 2020.5.27, TIME: 04:25
hrs, SUPER: #354 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG), EGO: #280 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - FULL CIRCLE (CHOU)]

? ??????? ?

"THE WATCHERS WE ARE, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 20 -
ADVANCE: CHIN (#20)}

SO DO NOT DARE. {@2: Sup: 68 - DIMMING: MENG (#107); Ego: 67 -
DARKENING: HUI (#87)}

THOUGH IT BE FAR. {@3: Sup: 58 - GATHERING IN: HSI (#165); Ego: 5 -
KEEPING SMALL: SHAO (#92)}

IT'S LIKE WE'RE THERE." {@4: Sup: 49 - FLIGHT: T'AO (#214); Ego: 66 -
DEPARTURE: CH'U (#158 - I AM NOT HOT OF SPEECH {%23})}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #12 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*to* *violate* *the* *honour* *of*, *dishonour*; 1b3) *to* *violate*
(*a* *covenant*); 1b4) *to* *treat* *as* *common*; 1c) (Pual) *to*
*profane* (*name* *of* *God*); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

On 10/2/20 2:42 am, dolf wrote:> dolf <dolfboek> wrote:
[..]
Wilson (10.02.2020, 01:09)
On 02/09/20 4:56 PM, shiva wrote:
> Functioning QEG!
>


"Comments are turned off".

Oh, I wonder why?
Julian (10.02.2020, 02:08)
On 09/02/2020 23:09, Wilson wrote:
> On 02/09/20 4:56 PM, shiva wrote:
>> Functioning QEG!
>>

> "Comments are turned off".
> Oh, I wonder why?


Mug traps work better without comments.
dolf (10.02.2020, 05:18)
We often perform inquisition {ie. a period of prolonged and intensive
questioning or investigation} against those with familiar spirits
because you cannot go against the word of GOD..

YOUTUBE: "Dune - Movie Ending" <-- THIS IS ONLY A *vMEME*

<https://www.youtube.com/watch?v=DVx6bXoCnC0>

The #120 - WATERS here are a LINGUISTIC HYPOSTASIS interoperability
between the occidental binomial stratum as #491 - PATER PRINCIPLE to its
nomenclature (ie. zoology) and it?s conveyance within the oriental
trinomial school of thinking as an ONTIC principle of continuity ...

That the eight persons of the FLOOD STORY are then the mythical
constituent elements of that metaphysical schema comprising NUMBER:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

The notion of a ship might properly be a consideration of RATIONAL PI as
either a transition of time or metempsychosis of soul (ie. Egyptian Book
of the Dead which I don?t think has an anchor is an absurdity) and
therefore contrary to yours and others stupidity is entirely #315 -
*SCIENTIFIC* as relative to the anthropocentric condition and experience
being a microcosm of the cosmos itself and gives rise to the #2184 -
ANTHROPOLOGIC COSMOGONIC PRINCIPLE:

#364 - SOLAR X 6 = #354 - LUNAR X 6 + 2 X 30 INTERCALATION AS LINEAR
TIME = #2184 days

ACCORDINGLY YOU OUGHT NOT PROMULGATE FALSE NOTIONS OF SCIENCE {#3 + #4 =
#7} CONVEYING APOLOGETICS FOR NAZISM: ?Kinda like accepting Noah's
flood, based on some old book, written a couple of thousand years ago.?

ONE OUGHT TO RATHER GIVE CONSIDERATION TO SUCH NARRATIVE IS ITSELF being
a FORM of MIDRASH as mechanism to expound or describe the various stages
of human development.

PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI

#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 [#111 / #666]

#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS

?

<http://www.grapple369.com/nature.html>

THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:

GIVEN:

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

WHAT ARE THESE QUANTUM?

#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273

NATURE:

#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184

NURTURE:

#312 - @182 = @130 <? I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)

SYNCRETIC:

#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <? TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <? TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*

"THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]

G975@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
   @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
   @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#54),
   @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
   @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR, WATER
} // #864

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
(H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1)
*AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) *RARELY* *OF* *THE*
*WILL*; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF*
*GOD*, *THE* *THIRD* *PERSON* *OF* *THE* *TRIUNE* *GOD*, *THE* *HOLY*
*SPIRIT*, *COEQUAL*, *COETERNAL* *WITH* *THE* *FATHER* *AND* *THE*
*SON*; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN*
*THE* *SHEKINAH* *GLORY*; 1g7) never referred to as a depersonalised force;

#864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA: #0
as #174 % #41 = #10} 1) a small book, a scroll, a written document; 2) a
sheet on which something has been written; 2a) *A* *BILL* *OF*
*DIVORCEMENT*;

---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

On 10/2/20 8:56 am, shiva wrote:
> Functioning QEG!
>


? ??????? ?

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

..jackNote@zen: 2, row: 2, col: 8, nous: 28 [DATE: 2020.5.27, TIME: 04:25
hrs, SUPER: #354 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG), EGO: #280 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - FULL CIRCLE (CHOU)]

? ??????? ?

"THE WATCHERS WE ARE, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 20 -
ADVANCE: CHIN (#20)}

SO DO NOT DARE. {@2: Sup: 68 - DIMMING: MENG (#107); Ego: 67 -
DARKENING: HUI (#87)}

THOUGH IT BE FAR. {@3: Sup: 58 - GATHERING IN: HSI (#165); Ego: 5 -
KEEPING SMALL: SHAO (#92)}

IT'S LIKE WE'RE THERE." {@4: Sup: 49 - FLIGHT: T'AO (#214); Ego: 66 -
DEPARTURE: CH'U (#158 - I AM NOT HOT OF SPEECH {%23})}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #12 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*to* *violate* *the* *honour* *of*, *dishonour*; 1b3) *to* *violate*
(*a* *covenant*); 1b4) *to* *treat* *as* *common*; 1c) (Pual) *to*
*profane* (*name* *of* *God*); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

On 10/2/20 2:42 am, dolf wrote:> dolf <dolfboek> wrote:
[..]
dolf (10.02.2020, 05:28)
We often perform inquisition {ie. a period of prolonged and intensive
questioning or investigation} against those with familiar spirits
because you cannot go against the word of GOD..

<https://www.compellingtruth.org/familiar-spirits.html>

YOUTUBE: "Dune - Movie Ending" <-- THIS IS ONLY A *vMEME*

<https://www.youtube.com/watch?v=DVx6bXoCnC0>

The #120 - WATERS here are a LINGUISTIC HYPOSTASIS interoperability
between the occidental binomial stratum as #491 - PATER PRINCIPLE to its
nomenclature (ie. zoology) and it?s conveyance within the oriental
trinomial school of thinking as an ONTIC principle of continuity ...

That the eight persons of the FLOOD STORY are then the mythical
constituent elements of that metaphysical schema comprising NUMBER:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

The notion of a ship might properly be a consideration of RATIONAL PI as
either a transition of time or metempsychosis of soul (ie. Egyptian Book
of the Dead which I don?t think has an anchor is an absurdity) and
therefore contrary to yours and others stupidity is entirely #315 -
*SCIENTIFIC* as relative to the anthropocentric condition and experience
being a microcosm of the cosmos itself and gives rise to the #2184 -
ANTHROPOLOGIC COSMOGONIC PRINCIPLE:

#364 - SOLAR X 6 = #354 - LUNAR X 6 + 2 X 30 INTERCALATION AS LINEAR
TIME = #2184 days

ACCORDINGLY YOU OUGHT NOT PROMULGATE FALSE NOTIONS OF SCIENCE {#3 + #4 =
#7} CONVEYING APOLOGETICS FOR NAZISM: ?Kinda like accepting Noah's
flood, based on some old book, written a couple of thousand years ago.?

ONE OUGHT TO RATHER GIVE CONSIDERATION TO SUCH NARRATIVE IS ITSELF being
a FORM of MIDRASH as mechanism to expound or describe the various stages
of human development.

PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI

#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 [#111 / #666]

#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS

?

<http://www.grapple369.com/nature.html>

THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:

GIVEN:

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

WHAT ARE THESE QUANTUM?

#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273

NATURE:

#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184

NURTURE:

#312 - @182 = @130 <? I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)

SYNCRETIC:

#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <? TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <? TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*

"THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]

G975@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
   @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
   @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#54),
   @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
   @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR, WATER
} // #864

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
(H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1)
*AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) *RARELY* *OF* *THE*
*WILL*; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF*
*GOD*, *THE* *THIRD* *PERSON* *OF* *THE* *TRIUNE* *GOD*, *THE* *HOLY*
*SPIRIT*, *COEQUAL*, *COETERNAL* *WITH* *THE* *FATHER* *AND* *THE*
*SON*; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN*
*THE* *SHEKINAH* *GLORY*; 1g7) never referred to as a depersonalised force;

#864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA: #0
as #174 % #41 = #10} 1) a small book, a scroll, a written document; 2) a
sheet on which something has been written; 2a) *A* *BILL* *OF*
*DIVORCEMENT*;

---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

On 10/2/20 8:56 am, shiva wrote:
> Functioning QEG!
>


? ??????? ?

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

..jackNote@zen: 2, row: 2, col: 8, nous: 28 [DATE: 2020.5.27, TIME: 04:25
hrs, SUPER: #354 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG), EGO: #280 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - FULL CIRCLE (CHOU)]

? ??????? ?

"THE WATCHERS WE ARE, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 20 -
ADVANCE: CHIN (#20)}

SO DO NOT DARE. {@2: Sup: 68 - DIMMING: MENG (#107); Ego: 67 -
DARKENING: HUI (#87)}

THOUGH IT BE FAR. {@3: Sup: 58 - GATHERING IN: HSI (#165); Ego: 5 -
KEEPING SMALL: SHAO (#92)}

IT'S LIKE WE'RE THERE." {@4: Sup: 49 - FLIGHT: T'AO (#214); Ego: 66 -
DEPARTURE: CH'U (#158 - I AM NOT HOT OF SPEECH {%23})}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #12 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*to* *violate* *the* *honour* *of*, *dishonour*; 1b3) *to* *violate*
(*a* *covenant*); 1b4) *to* *treat* *as* *common*; 1c) (Pual) *to*
*profane* (*name* *of* *God*); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

On 10/2/20 2:42 am, dolf wrote:> dolf <dolfboek> wrote:
[..]
shiva (10.02.2020, 10:16)
Am 10.02.2020 um 00:09 schrieb Wilson:
> On 02/09/20 4:56 PM, shiva wrote:
>> Functioning QEG!
>>

> "Comments are turned off".
> Oh, I wonder why?


Damit du scheiß psychopath deine paranoia anschmeißen kannst!
dolf (10.02.2020, 21:19)
THERE IS NO VALUE TALKING TO THESE MAGGOTS FESTERING UPON THE DEMISE OF
CORPORALITY AND WE OUGHT JUST FIGHT THEM ...

We often perform inquisition {ie. a period of prolonged and intensive
questioning or investigation} against those with familiar spirits
because you cannot go against the word of GOD..

<https://www.compellingtruth.org/familiar-spirits.html>

YOUTUBE: "Dune - Movie Ending" <-- THIS IS ONLY A *vMEME*

<https://www.youtube.com/watch?v=DVx6bXoCnC0>

On 10/2/20 12:21 pm, LinuxGal wrote:> On Sun, 9 Feb 2020,
duckgumbo32 wrote:
> Some might even say I'm queer.


The #120 - WATERS here are a LINGUISTIC HYPOSTASIS interoperability
between the occidental binomial stratum as #491 - PATER PRINCIPLE to its
nomenclature (ie. zoology) and it?s conveyance within the oriental
trinomial school of thinking as an ONTIC principle of continuity ...

That the eight persons of the FLOOD STORY are then the mythical
constituent elements of that metaphysical schema comprising NUMBER:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

The notion of a ship might properly be a consideration of RATIONAL PI as
either a transition of time or metempsychosis of soul (ie. Egyptian Book
of the Dead which I don?t think has an anchor is an absurdity) and
therefore contrary to yours and others stupidity is entirely #315 -
*SCIENTIFIC* as relative to the anthropocentric condition and experience
being a microcosm of the cosmos itself and gives rise to the #2184 -
ANTHROPOLOGIC COSMOGONIC PRINCIPLE:

#364 - SOLAR X 6 = #354 - LUNAR X 6 + 2 X 30 INTERCALATION AS LINEAR
TIME = #2184 days

ACCORDINGLY YOU OUGHT NOT PROMULGATE FALSE NOTIONS OF SCIENCE {#3 + #4 =
#7} CONVEYING APOLOGETICS FOR NAZISM: ?Kinda like accepting Noah's
flood, based on some old book, written a couple of thousand years ago.?

ONE OUGHT TO RATHER GIVE CONSIDERATION TO SUCH NARRATIVE IS ITSELF being
a FORM of MIDRASH as mechanism to expound or describe the various stages
of human development.

PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI

#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 [#111 / #666]

#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS

?

<http://www.grapple369.com/nature.html>

THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:

GIVEN:

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

WHAT ARE THESE QUANTUM?

#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273

NATURE:

#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184

NURTURE:

#312 - @182 = @130 <? I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)

SYNCRETIC:

#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <? TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <? TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*

"THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]

G975@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
   @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
   @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#54),
   @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
   @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR, WATER
} // #864

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
(H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1)
*AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) *RARELY* *OF* *THE*
*WILL*; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF*
*GOD*, *THE* *THIRD* *PERSON* *OF* *THE* *TRIUNE* *GOD*, *THE* *HOLY*
*SPIRIT*, *COEQUAL*, *COETERNAL* *WITH* *THE* *FATHER* *AND* *THE*
*SON*; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN*
*THE* *SHEKINAH* *GLORY*; 1g7) never referred to as a depersonalised force;

#864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA: #0
as #174 % #41 = #10} 1) a small book, a scroll, a written document; 2) a
sheet on which something has been written; 2a) *A* *BILL* *OF*
*DIVORCEMENT*;

---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

On 10/2/20 8:56 am, shiva wrote:
> Functioning QEG!
>


? ??????? ?

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

..jackNote@zen: 2, row: 2, col: 8, nous: 28 [DATE: 2020.5.27, TIME: 04:25
hrs, SUPER: #354 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG), EGO: #280 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - FULL CIRCLE (CHOU)]

? ??????? ?

"THE WATCHERS WE ARE, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 20 -
ADVANCE: CHIN (#20)}

SO DO NOT DARE. {@2: Sup: 68 - DIMMING: MENG (#107); Ego: 67 -
DARKENING: HUI (#87)}

THOUGH IT BE FAR. {@3: Sup: 58 - GATHERING IN: HSI (#165); Ego: 5 -
KEEPING SMALL: SHAO (#92)}

IT'S LIKE WE'RE THERE." {@4: Sup: 49 - FLIGHT: T'AO (#214); Ego: 66 -
DEPARTURE: CH'U (#158 - I AM NOT HOT OF SPEECH {%23})}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #12 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*to* *violate* *the* *honour* *of*, *dishonour*; 1b3) *to* *violate*
(*a* *covenant*); 1b4) *to* *treat* *as* *common*; 1c) (Pual) *to*
*profane* (*name* *of* *God*); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

On 10/2/20 2:42 am, dolf wrote:> dolf <dolfboek> wrote:
[..]
dolf (10.02.2020, 21:53)
-- WHY DO SO MANY SNAKE OIL RELIGIONISTS FALSELY CLAIM A SPIRITUAL
PREROGATIVE {@1: Sup: 52 - MEASURE: TU (#52); Ego: 37 - PURITY: TS'UI (#37)}

?This look is all about royalty,? Billy Porter told us before the
Oscars. His red carpet gown is designed by Giles Deacon and inspired by
Kensington Palace.?

There is nothing of unction to such action as vacuous eloquii...

ANDREW MARIMAN: ?you know those words, as obscure as they seem to you,
do not together make any sense...?

<https://m.facebook.com/andrew.mariman>

It came quite natural to my sapient mind and works for me.

Unction: anointing of sovereign

A smug, exaggerated use of language; smarminess.
Divine or sanctifying grace.

<https://en.m.wiktionary.org/wiki/unction>

Eloquii: (slang) big girlie dresses

?loquium n (genitive ?loqui? or ?loqu?);

eloquence
speech, utterance
diction

Etymology: From ?loquor (?I declare, speak plainly?) +? -ium (nominal
suffix).

<https://en.m.wiktionary.org/wiki/eloquium#Latin>

So you are relying upon ignorance...

Ignorance is the means by which I piss-take. If only one can find an
astute man with a mind of their own.

-- NOW I SEE? --

YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A C@NT."

YOUTUBE: "DIVINE - YOU THINK YOU'RE A MAN (Extended Video Edit)"

<https://www.youtube.com/watch?v=pd2Gzkkwe9Q>

I could exaggerate further by obtaining the ONTIC epistemological
premise to the Greek: ?????? (chrísma) which then equates to the total
@306 as either FASHION or SPEAK

[?, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}

?, {@2: Sup: 52 - MEASURE: TU (#85); Ego: 19 - FOLLOWING: TS'UNG (#52)}

?, {@3: Sup: 62 - DOUBT: YI (#147); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#62)}

? , {@4: Sup: 19 - FOLLOWING: TS'UNG (#166 - I AM NOT SLUGGISH {%11});
Ego: 38 - FULLNESS: SHENG (#100)}

? , {@5: Sup: 59 - MASSING: CHU (#225); Ego: 40 - LAW/MODEL: FA (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}

?] {@6: Sup: 60 - ACCUMULATION: CHI (#285); Ego: 1 - CENTRE: CHUNG (#141)}

MALE: @166 = #166

FEME: @140 = #140

ONTIC CHECKSUM TOTAL: #306

<http://www.grapple369.com/Grumble/grumble.html?idea:{166}&idea:{140}&idea:{306}>

#951 as [#600, #100, #10, #200, #40, #1] = chrîsma (G5545): {UMBRA: #0
as #951 % #41 = #8} 1) anything smeared on, unguent, ointment, usually
prepared by the Hebrews from oil and aromatic herbs. Anointing was the
inaugural ceremony for priests;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

ONTIC_OBLIGANS_200@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
   @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
   @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200

G5545@{
   @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
   @2: Sup: 52 - MEASURE: TU (#85); Ego: 19 - FOLLOWING: TS'UNG (#52),
   @3: Sup: 62 - DOUBT: YI (#147); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#62),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#166 - I AM NOT SLUGGISH {%11});
Ego: 38 - FULLNESS: SHENG (#100),
   @5: Sup: 59 - MASSING: CHU (#225); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 60 - ACCUMULATION: CHI (#285); Ego: 1 - CENTRE: CHUNG (#141),
   Male: #285; Feme: #141
} // #951

"But ye have an unction-G5545 from the Holy One, and ye know all
things." [1John 2:20]

"But the anointing-G5545 which ye have received of him abideth in you,
and ye need not that any man teach you: but as the same anointing-G5545
teacheth you of all things, and is truth, and is no lie, and even as it
hath taught you, ye shall abide in him." [1John 2:27]

Initial Post: 10 February 2020

THERE IS NO VALUE TALKING TO THESE MAGGOTS FESTERING UPON THE DEMISE OF
CORPORALITY AND WE OUGHT JUST FIGHT THEM ...

We often perform inquisition {ie. a period of prolonged and intensive
questioning or investigation} against those with familiar spirits
because you cannot go against the word of GOD..

<https://www.compellingtruth.org/familiar-spirits.html>

YOUTUBE: "Dune - Movie Ending" <-- THIS IS ONLY A *vMEME*

<https://www.youtube.com/watch?v=DVx6bXoCnC0>

On 10/2/20 12:21 pm, LinuxGal wrote:> On Sun, 9 Feb 2020,
duckgumbo32 wrote:
> Some might even say I'm queer.


The #120 - WATERS here are a LINGUISTIC HYPOSTASIS interoperability
between the occidental binomial stratum as #491 - PATER PRINCIPLE to its
nomenclature (ie. zoology) and it?s conveyance within the oriental
trinomial school of thinking as an ONTIC principle of continuity ...

That the eight persons of the FLOOD STORY are then the mythical
constituent elements of that metaphysical schema comprising NUMBER:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

The notion of a ship might properly be a consideration of RATIONAL PI as
either a transition of time or metempsychosis of soul (ie. Egyptian Book
of the Dead which I don?t think has an anchor is an absurdity) and
therefore contrary to yours and others stupidity is entirely #315 -
*SCIENTIFIC* as relative to the anthropocentric condition and experience
being a microcosm of the cosmos itself and gives rise to the #2184 -
ANTHROPOLOGIC COSMOGONIC PRINCIPLE:

#364 - SOLAR X 6 = #354 - LUNAR X 6 + 2 X 30 INTERCALATION AS LINEAR
TIME = #2184 days

ACCORDINGLY YOU OUGHT NOT PROMULGATE FALSE NOTIONS OF SCIENCE {#3 + #4 =
#7} CONVEYING APOLOGETICS FOR NAZISM: ?Kinda like accepting Noah's
flood, based on some old book, written a couple of thousand years ago.?

ONE OUGHT TO RATHER GIVE CONSIDERATION TO SUCH NARRATIVE IS ITSELF being
a FORM of MIDRASH as mechanism to expound or describe the various stages
of human development.

PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI

#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 [#111 / #666]

#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS

?

<http://www.grapple369.com/nature.html>

THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:

GIVEN:

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

WHAT ARE THESE QUANTUM?

#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273

NATURE:

#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184

NURTURE:

#312 - @182 = @130 <? I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)

SYNCRETIC:

#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <? TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <? TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*

"THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]

G975@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
   @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
   @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#54),
   @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
   @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR, WATER
} // #864

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
(H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1)
*AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) *RARELY* *OF* *THE*
*WILL*; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF*
*GOD*, *THE* *THIRD* *PERSON* *OF* *THE* *TRIUNE* *GOD*, *THE* *HOLY*
*SPIRIT*, *COEQUAL*, *COETERNAL* *WITH* *THE* *FATHER* *AND* *THE*
*SON*; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling
prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN*
*THE* *SHEKINAH* *GLORY*; 1g7) never referred to as a depersonalised force;

#864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA: #0
as #174 % #41 = #10} 1) a small book, a scroll, a written document; 2) a
sheet on which something has been written; 2a) *A* *BILL* *OF*
*DIVORCEMENT*;

---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

On 10/2/20 8:56 am, shiva wrote:
> Functioning QEG!
>


? ??????? ?

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

..jackNote@zen: 2, row: 2, col: 8, nous: 28 [DATE: 2020.5.27, TIME: 04:25
hrs, SUPER: #354 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG), EGO: #280 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - FULL CIRCLE (CHOU)]

? ??????? ?

"THE WATCHERS WE ARE, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 20 -
ADVANCE: CHIN (#20)}

SO DO NOT DARE. {@2: Sup: 68 - DIMMING: MENG (#107); Ego: 67 -
DARKENING: HUI (#87)}

THOUGH IT BE FAR. {@3: Sup: 58 - GATHERING IN: HSI (#165); Ego: 5 -
KEEPING SMALL: SHAO (#92)}

IT'S LIKE WE'RE THERE." {@4: Sup: 49 - FLIGHT: T'AO (#214); Ego: 66 -
DEPARTURE: CH'U (#158 - I AM NOT HOT OF SPEECH {%23})}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #30, #10, #600] = châlal
(H2490): {UMBRA: #12 as #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*to* *violate* *the* *honour* *of*, *dishonour*; 1b3) *to* *violate*
(*a* *covenant*); 1b4) *to* *treat* *as* *common*; 1c) (Pual) *to*
*profane* (*name* *of* *God*); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c)
(Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
flute or pipe;

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

On 10/2/20 2:42 am, dolf wrote:> dolf <dolfboek> wrote:
[..]